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Today's Stichomancy for Laurence Olivier

The first excerpt represents the past or something you must release, and is drawn from O Pioneers! by Willa Cather:

and not to come out. What is the matter with you?" "My kitten, sister, my kitten! A man put her out, and a dog chased her up there." His forefinger, projecting from the sleeve of his coat, pointed up to the wretched little creature on the pole. "Oh, Emil! Didn't I tell you she'd get us into trouble of some kind, if you brought her?


O Pioneers!
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Adventures of Tom Sawyer by Mark Twain:

got the idea that such a weapon could possibly be counterfeited to its injury is an imposing mystery and will always remain so, perhaps. Tom contrived to scarify the cupboard with it, and was arranging to begin on the bureau, when he was called off to dress for Sunday-school.

Mary gave him a tin basin of water and a piece of soap, and he went outside the door and set the basin on a little bench there; then he dipped the soap in the water and laid it down; turned up his sleeves; poured out the water on the ground, gently, and then


The Adventures of Tom Sawyer
The third excerpt represents the future or something you must embrace, and is drawn from Charmides by Plato:

men were clouded by controversy, and philosophical terms had not yet acquired a fixed meaning. I have just said that Plato is to be interpreted by his context; and I do not deny that in some passages, especially in the Republic and Laws, the context is at a greater distance than would be allowable in a modern writer. But we are not therefore justified in connecting passages from different parts of his writings, or even from the same work, which he has not himself joined. We cannot argue from the Parmenides to the Philebus, or from either to the Sophist, or assume that the Parmenides, the Philebus, and the Timaeus were 'written simultaneously,' or 'were intended to be studied in the order in which they are here named (J. of Philol.) We have no right to connect statements