Today's Stichomancy for Ludwig Wittgenstein

of religious unity, they do not dissolve and deface the laws of charity, and of human society. There be two swords amongst Christians, the spiritual and temporal; and both have their due office and place, in the maintenance of religion. But we may not take up the third sword, which is Mahomet's sword, or like unto it; that is, to propagate religion by wars, or by sanguinary persecutions to force consciences; except it be in cases of overt scandal, blasphemy, or intermixture of practice against the state; much less to nourish seditions; to author-

Essays of Francis Bacon

exuberance, and ceases to have love adventures of its own, the greater become its hunger and thirst to hear about this delicious business which it can no longer personally practice with the fluency of yore. It was for this reason that we all yearned in our middle-aged way for the tale of love which we expected from young Richard. He, on his part, repeated the hope that by the time his turn to tell a story was reached we should be tired of stories and prefer to spend the evening at the card tables or in the music room.

We were a house party, no brief "week-end" affair, but a gathering whose period for most of the guests covered a generous and leisurely ten days, with enough departures and arrivals to give that variety which is

Who never spent the midnight hours Weeping and waiting for the morrow, - He knows you not, ye heavenly powers.'

They were the lines which that noble Queen of Prussia, whom Napoleon treated with such coarse brutality, used to quote in her humiliation and exile; they were the lines my mother often quoted in the troubles of her later life. I absolutely declined to accept or admit the enormous truth hidden in them. I could not understand it. I remember quite well how I used to tell her that I did not want to eat my bread in sorrow, or to pass any night weeping and watching for a more bitter dawn.