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Today's Stichomancy for Martin Luther King Jr.

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Unseen World and Other Essays by John Fiske:

introduced, as it is in the chorus, "He that overcometh," its ordinary effect is covered and obscured by the movement of the divided sopranos. We do not remember noticing anywhere such a decided use of the 6/4 chord as is made, for example, by Mendelssohn, in "Thanks be to God," or in the final chorus of "St. Paul." Perhaps if we were to confess our lingering fondness for the cadence prepared by the 6/4 chord, when not too frequently introduced, it might only show that we retain a liking for New England "psalm-tunes"; but it does seem to us that a sense of final repose, of entire cessation of movement, is more effectually secured by this cadence than by any other. Yet while


The Unseen World and Other Essays
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Gambara by Honore de Balzac:

abrupt introduction with its solo for trombone, its flutes, oboes, and clarionet, all suggesting the most fantastic effects of color. The /andante/ in C minor is a foretaste of the subject of the evocation of the ghosts in the abbey, and gives grandeur to the scene by anticipating the spiritual struggle. I shivered."

Gambara pressed the keys with a firm hand and expanded Meyerbeer's theme in a masterly /fantasia/, a sort of outpouring of his soul after the manner of Liszt. It was no longer the piano, it was a whole orchestra that they heard; the very genius of music rose before them.

"That was worthy of Mozart!" he exclaimed. "See how that German can handle his chords, and through what masterly modulations he raises the


Gambara
The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from In Darkest England and The Way Out by General William Booth:

existing cooperative organisations do not and cannot give us much help.

Another--I do not like to call it specific; it is only a name, a mere mockery of a specific--so let me call it another suggestion made when discussing this evil, is Thrift. Thrift is a great virtue no doubt. But how is Thrift to benefit those who have nothing? What is the use of the gospel of Thrift to a man who had nothing to eat yesterday, and has not threepence to-day to pay for his lodging to-night? To live on nothing a day is difficult enough, but to save on it would beat the cleverest political economist that ever lived. I admit without hesitation that any Scheme which weakened the incentive to Thrift would do harm. But it is a mistake to imagine that social damnation is an


In Darkest England and The Way Out
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Children of the Night by Edwin Arlington Robinson:

So are the common, concrete things of life Divinely shadowed on the walls of Thought.

II

Paraphrase

We shriek to live, but no man ever lives Till he has rid the ghost of human breath; We dream to die, but no man ever dies Till he has quit the road that runs to death.

Romance

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Boys