| The first excerpt represents the past or something you must release, and is drawn from The Enchanted Island of Yew by L. Frank Baum: "That is different," remarked the prince, lightly. "Still, I will
follow no man. Point out the way and I will go to meet his Majesty."
The old man extended a lean and trembling finger toward an archway.
Prince Marvel strode forward, followed by Nerle, and passing under the
arch he threw open a door at the far end and boldly entered the
throne-room of King Terribus.
8. The Fool-Killer
The room was round, with a dome at the top. The bare walls were of
gray stone, with square, open windows set full twenty feet from the
floor. Rough gray stone also composed the floor, and in the center of
the room stood one great rock with a seat hollowed in its middle.
 The Enchanted Island of Yew |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Running a Thousand Miles for Freedom by William and Ellen Craft: will you take for the poor girl?" "Nothin'," he
replied; "for, as I said before, I'm not goin' to
sell, so you needn't trouble yourself no more.
If the critter behaves herself, I'll do as well by her
as any man."
Slator spoke up boldly, but his manner and
sheepish look clearly indicated that
"His heart within him was at strife
With such accursed gains;
For he knew whose passions gave her life,
Whose blood ran in her veins."
 Running a Thousand Miles for Freedom |
The third excerpt represents the future or something you must embrace, and is drawn from The Augsburg Confession by Philip Melanchthon: consciences, which grieved that they were held in an imperfect
state of life, as in marriage, in the office of magistrate; or
in other civil ministrations; on the other hand, they admired
the monks and such like, and falsely imagined that the
observances of such men were more acceptable to God.
Thirdly, traditions brought great danger to consciences; for
it was impossible to keep all traditions, and yet men judged
these observances to be necessary acts of worship. Gerson
writes that many fell into despair, and that some even took
their own lives, because they felt that they were not able to
satisfy the traditions, and they had all the while not heard
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