| The first excerpt represents the past or something you must release, and is drawn from Stories From the Old Attic by Robert Harris: that our fear of rejection is so often stronger than our love.
Seeing is Believing
One day an idle young man was wandering through the woods not far
from his town when he happened upon an old woman standing around a
rather smoky fire and stirring a kettle. Being the modern young man
that he was, he immediately blurted out his first impression:
"Gosh, you're ugly and whatever you're cooking stinks," he told her.
"Well, if you don't like my looks," answered the old woman, "I can
fix that." She then spoke a few strange words, which were followed
by a dramatic puff of smoke, and the young man discovered, not that
the old woman had transformed herself into a beautiful young maiden,
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from Les Miserables by Victor Hugo: preceded by a garden with a large gate opening on the street.
This garden was about an acre and a half in extent. This was all
that could be seen by passers-by; but behind the pavilion there was
a narrow courtyard, and at the end of the courtyard a low building
consisting of two rooms and a cellar, a sort of preparation destined
to conceal a child and nurse in case of need. This building communicated
in the rear by a masked door which opened by a secret spring,
with a long, narrow, paved winding corridor, open to the sky,
hemmed in with two lofty walls, which, hidden with wonderful art,
and lost as it were between garden enclosures and cultivated land,
all of whose angles and detours it followed, ended in another door,
 Les Miserables |
The third excerpt represents the future or something you must embrace, and is drawn from The Psychology of Revolution by Gustave le Bon: of
Prussia, invades France
Public safety, committee of
Quinet
Racial mind, stability of the
Rambaud, M.
Rational logic, seldom guides conduct; original motive in French
Revolution
Reason, Goddess of
Reformation, the; rational poverty of doctrines
Reforms, Jacobin craving for
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