Today's Stichomancy for Muhammad Ali

you no care to contemplate and study these?

Will you not then perceive either who you are or unto what end you were born: or for what purpose the power of contemplation has been bestowed on you?

"Well, but in life there are some things disagreeable and hard to bear."

And are there none at Olympia? Are you not scorched by the heat? Are you not cramped for room? Have you not to bathe with discomfort? Are you not drenched when it rains? Have you not to endure the clamor and shouting and such annoyances as these? Well, I suppose you set all this over against the splendour of

The Golden Sayings of Epictetus

"Well, this is frankness. So you would not follow me?"

"No."

"Why not?"

"Eh! why, how can I leave the lover who writes me such sweet little notes?" she asked, pointing to the blackened scrap of paper with a mocking smile.

"Is there any truth in it?" asked Castanier. "Have you really a lover?"

"Really!" cried Aquilina; "and have you never given it a serious thought, dear? To begin with, you are fifty years old. Then you have just the sort of face to put on a fruit stall; if the woman tried to

right hand in the long mane, buried his teeth in Numa's neck and wound his powerful legs about the beast's torso. With a roar of pain and rage, Numa reared up and fell backward upon the ape-man; but still the mighty man-thing clung to his hold and repeatedly the long knife plunged rapidly into his side. Over and over rolled Numa, the lion, clawing and biting at the air, roaring and growling horribly in savage attempt to reach the thing upon its back. More than once was Tarzan almost brushed from his hold. He was battered and bruised and covered with blood from Numa and dirt

Tarzan and the Jewels of Opar

of the side--that famous discovery of primitive mathematics, in honour of which the legendary Pythagoras is said to have sacrificed a hecatomb--is elicited from him. The first step in the process of teaching has made him conscious of his own ignorance. He has had the 'torpedo's shock' given him, and is the better for the operation. But whence had the uneducated man this knowledge? He had never learnt geometry in this world; nor was it born with him; he must therefore have had it when he was not a man. And as he always either was or was not a man, he must have always had it. (Compare Phaedo.)

After Socrates has given this specimen of the true nature of teaching, the original question of the teachableness of virtue is renewed. Again he