Today's Stichomancy for Napoleon Bonaparte

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Red Inn by Honore de Balzac:

their fingers and thumbs; lovers trace indistinct letters with fragments of fruit; misers count the stones on their plate and arrange them as a manager marshals his supernumeraries at the back of the stage. These are little gastronomic felicities which Brillat-Savarin, otherwise so complete an author, overlooked in his book. The footmen had disappeared. The dessert was like a squadron after a battle: all the dishes were disabled, pillaged, damaged; several were wandering around the table, in spite of the efforts of the mistress of the house to keep them in their places. Some of the persons present were gazing at pictures of Swiss scenery, symmetrically hung upon the gray-toned walls of the dining-room. Not a single guest was bored; in fact, I

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Treasure Island by Robert Louis Stevenson:

Treasure Island

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Vailima Prayers & Sabbath Morn by Robert Louis Stevenson:

ANOTHER FOR EVENING

LORD, receive our supplications for this house, family, and country. Protect the innocent, restrain the greedy and the treacherous, lead us out of our tribulation into a quiet land.

Look down upon ourselves and upon our absent dear ones. Help us and them; prolong our days in peace and honour. Give us health, food, bright weather, and light hearts. In what we meditate of evil, frustrate our will; in what of good, further our endeavours. Cause injuries to be forgot and benefits to be remembered.

Let us lie down without fear and awake and arise with exultation. For his sake, in whose words we now conclude.

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Gorgias by Plato:

one shall be enough'? I suppose that there is absolutely no help. And if I am to carry on the enquiry by myself, I will first of all remark that not only I but all of us should have an ambition to know what is true and what is false in this matter, for the discovery of the truth is a common good. And now I will proceed to argue according to my own notion. But if any of you think that I arrive at conclusions which are untrue you must interpose and refute me, for I do not speak from any knowledge of what I am saying; I am an enquirer like yourselves, and therefore, if my opponent says anything which is of force, I shall be the first to agree with him. I am speaking on the supposition that the argument ought to be completed; but if you think otherwise let us leave off and go our ways.