| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Memoir of Fleeming Jenkin by Robert Louis Stevenson: correspondence with Frank Scott, and his last confidential letter
to one of his own sex. 'If you consider it rightly,' he wrote long
after, 'you will find the want of correspondence no such strange
want in men's friendships. There is, believe me, something noble
in the metal which does not rust though not burnished by daily
use.' It is well said; but the last letter to Frank Scott is
scarcely of a noble metal. It is plain the writer has outgrown his
old self, yet not made acquaintance with the new. This letter from
a busy youth of three and twenty, breathes of seventeen: the
sickening alternations of conceit and shame, the expense of hope IN
VACUO, the lack of friends, the longing after love; the whole world
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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Apology by Plato: deceived by the force of my eloquence. To say this, when they were certain
to be detected as soon as I opened my lips and proved myself to be anything
but a great speaker, did indeed appear to me most shameless--unless by the
force of eloquence they mean the force of truth; for is such is their
meaning, I admit that I am eloquent. But in how different a way from
theirs! Well, as I was saying, they have scarcely spoken the truth at all;
but from me you shall hear the whole truth: not, however, delivered after
their manner in a set oration duly ornamented with words and phrases. No,
by heaven! but I shall use the words and arguments which occur to me at the
moment; for I am confident in the justice of my cause (Or, I am certain
that I am right in taking this course.): at my time of life I ought not to
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| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Eryxias by Platonic Imitator: Prodicus agreed to this also.
And when you pray to the Gods that you may do well and receive good, you
mean by your prayer nothing else than that you desire to become good and
wise:--if, at least, things are good to the good and wise and evil to the
evil. But in that case, if virtue is acquired by instruction, it would
appear that you only pray to be taught what you do not know.
Hereupon I said to Prodicus that it was no misfortune to him if he had been
proved to be in error in supposing that the Gods immediately granted to us
whatever we asked:--if, I added, whenever you go up to the Acropolis you
earnestly entreat the Gods to grant you good things, although you know not
whether they can yield your request, it is as though you went to the doors
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Jerusalem Delivered by Torquato Tasso: But his fierce wrath with fearless grace sustained,
"I come," quoth she, "but be thine anger stayed,
And causeless rage 'gainst faultless souls restrained --
I come to show thee, and to bring thee both,
The wight whose fact hath made thy heart so wroth."
XX
Her molest boldness, and that lightning ray
Which her sweet beauty streamed on his face,
Had struck the prince with wonder and dismay,
Changed his cheer, and cleared his moody grace,
That had her eyes disposed their looks to play,
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