Today's Stichomancy for Natalie Portman

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Complete Poems of Longfellow by Henry Wadsworth Longfellow:

Each one with its household symbol, With its own ancestral Totem; So that those who follow after May distinguish them and know them." And they painted on the grave-posts On the graves yet unforgotten, Each his own ancestral Totem, Each the symbol of his household; Figures of the Bear and Reindeer, Of the Turtle, Crane, and Beaver, Each inverted as a token

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from American Notes by Rudyard Kipling:

Peshine Smith of Rochester, N. Y., a noted author and jurist, who was selected in 1871 by Secretary Hamilton Fish to go to Japan as the Mikado's adviser in international law. The ancestral home of the Balestiers was near Brattleboro', Vt., and here Mr. Kipling brought his bride. The young Englishman was so impressed by the Vermont scenery that he rented for a time the cottage on the "Bliss Farm," in which Steele Mackaye the playwright wrote the well known drama "Hazel Kirke."

The next spring Mr. Kipling purchased from his brother-in-law, Beatty Balestier, a tract of land about three miles north of Brattleboro', Vt., and on this erected a house at a cost of

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Apology by Plato:

divine agencies, and not in spirits or demigods?

He cannot.

How lucky I am to have extracted that answer, by the assistance of the court! But then you swear in the indictment that I teach and believe in divine or spiritual agencies (new or old, no matter for that); at any rate, I believe in spiritual agencies,--so you say and swear in the affidavit; and yet if I believe in divine beings, how can I help believing in spirits or demigods;--must I not? To be sure I must; and therefore I may assume that your silence gives consent. Now what are spirits or demigods? Are they not either gods or the sons of gods?

Certainly they are.

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Dream Life and Real Life by Olive Schreiner:

his brown beard. His arms were so strong.

As she lay there dreaming, with the ants running over her naked feet, and with her brown curls lying in the sand, a Hottentot came up to her. He was dressed in ragged yellow trousers, and a dirty shirt, and torn jacket. He had a red handkerchief round his head, and a felt hat above that. His nose was flat, his eyes like slits, and the wool on his head was gathered into little round balls. He came to the milk-bush, and looked at the little girl lying in the hot sun. Then he walked off, and caught one of the fattest little Angora goats, and held its mouth fast, as he stuck it under his arm. He looked back to see that she was still sleeping, and jumped down into one of the sluits. He walked down the bed of the sluit a little way