|
The excerpt represents the core issue or deciding factor on which you must meditate, and is drawn from Gorgias by Plato: generally regarded as unattainable, and that mankind will by no means agree
in thinking that the criminal is happier when punished than when
unpunished, any more than they would agree to the stoical paradox that a
man may be happy on the rack, Plato has already admitted that the world is
against him. Neither does he mean to say that Archelaus is tormented by
the stings of conscience; or that the sensations of the impaled criminal
are more agreeable than those of the tyrant drowned in luxurious enjoyment.
Neither is he speaking, as in the Protagoras, of virtue as a calculation of
pleasure, an opinion which he afterwards repudiates in the Phaedo. What
then is his meaning? His meaning we shall be able to illustrate best by
parallel notions, which, whether justifiable by logic or not, have always
|