| The first excerpt represents the past or something you must release, and is drawn from The Autocrat of the Breakfast-Table by Oliver Wendell Holmes: which shows that their minds are in a state of diminished, rather
than increased vitality. There was a story about "strahps to your
pahnts," which was vastly funny to us fellows - on the road from
Milan to Venice. - CAELUM, NON ANIMUM, - travellers change their
guineas, but not their characters. The bore is the same, eating
dates under the cedars of Lebanon, as over a plate of baked beans
in Beacon Street. - Parties of travellers have a morbid instinct
for "establishing raws" upon each other. - A man shall sit down
with his friend at the foot of the Great Pyramid and they will take
up the question they had been talking about under "the great elm,"
and forget all about Egypt. When I was crossing the Po, we were
 The Autocrat of the Breakfast-Table |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Plain Tales from the Hills by Rudyard Kipling: Azizun was trying to guide the pipe-stem to his foolish old mouth.
. . . . . . . . .
Now the case stands thus. Unthinkingly, I have laid myself open to
the charge of aiding and abetting the seal-cutter in obtaining money
under false pretences, which is forbidden by Section 420 of the
Indian Penal Code. I am helpless in the matter for these reasons, I
cannot inform the Police. What witnesses would support my
statements? Janoo refuses flatly, Azizun is a veiled woman
somewhere near Bareilly--lost in this big India of ours. I cannot
again take the law into my own hands, and speak to the seal-cutter;
for certain am I that, not only would Suddhoo disbelieve me, but
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The third excerpt represents the future or something you must embrace, and is drawn from Collected Articles by Frederick Douglass: They must have the power to protect themselves, or they will go unprotected,
spite of all the laws the Federal government can put upon the national
statute-book.
Slavery, like all other great systems of wrong, founded in the depths
of human selfishness, and existing for ages, has not neglected its own
conservation. It has steadily exerted an influence upon all around
it favorable to its own continuance. And to-day it is so strong
that it could exist, not only without law, but even against law.
Custom, manners, morals, religion, are all on its side everywhere
in the South; and when you add the ignorance and servility
of the ex-slave to the intelligence and accustomed authority
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