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Today's Stichomancy for Pol Pot

The first excerpt represents the past or something you must release, and is drawn from The Professor by Charlotte Bronte:

his eyes in a fine frenzy rolling--a pretty sight he was, a just medium between the fool and the lunatic.

"Come, M. Pelet," said I, "you had better go to bed," and I took hold of his arm. His excitement, of course, increased greatly at sight and touch of the individual for whose blood he had been making application: he struggled and struck with fury--but a drunken man is no match for a sober one; and, even in his normal state, Pelet's worn out frame could not have stood against my sound one. I got him up-stairs, and, in process of time, to bed. During the operation he did not fail to utter comminations which, though broken, had a sense in them; while stigmatizing me as the


The Professor
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Kreutzer Sonata by Leo Tolstoy:

make some attempt upon herself. But where should I look for her? At her sister's? It seemed so stupid to go to ask where one's wife is. Moreover, may God forbid, I hoped, that she should be at her sister's! If she wishes to torment any one, let her torment herself first. And suppose she were not at her sister's.

Suppose she were to do, or had already done, something.

"Eleven o'clock, midnight, one o'clock. . . . I did not sleep. I did not go to my chamber. It is stupid to lie stretched out all alone, and to wait. But in my study I did not rest. I tried to busy myself, to write letters, to read. Impossible! I was alone, tortured, wicked, and I listened. Toward daylight I went


The Kreutzer Sonata
The third excerpt represents the future or something you must embrace, and is drawn from Euthyphro by Plato:

fightings among them.

EUTHYPHRO: Very true.

SOCRATES: Then the same things are hated by the gods and loved by the gods, and are both hateful and dear to them?

EUTHYPHRO: True.

SOCRATES: And upon this view the same things, Euthyphro, will be pious and also impious?

EUTHYPHRO: So I should suppose.

SOCRATES: Then, my friend, I remark with surprise that you have not answered the question which I asked. For I certainly did not ask you to tell me what action is both pious and impious: but now it would seem that