| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Hiero by Xenophon: p. 246. {theamasi} = "spectacular effects," is perhaps a gloss on
"all objects apprehensible through vision." Holden (crit. app.)
would rather omit {dia tes opseos} with Schneid.
[15] The words are perhaps a gloss.
[16] e.g. the games at Olympia, or the great Dionysia at Athens, etc.
[17] Omitting {einai}, or if with Breit. {dokei einai . . .
sunageiresthai}, transl. "in which it is recognised that sights
are to be seen best fitted to enchain the eyes and congregate vast
masses." For other emendations see Holden, crit. app.; Hartm. op.
cit. p. 258.
[18] "Religious embassies"; it. "Theories." See Thuc. vi. 16; "Mem."
|
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Tao Teh King by Lao-tze: But simple views, and courses plain and true
Would selfish ends and many lusts eschew.
20. 1. When we renounce learning we have no troubles.
The (ready) 'yes,' and (flattering) 'yea;'--
Small is the difference they display.
But mark their issues, good and ill;--
What space the gulf between shall fill?
What all men fear is indeed to be feared; but how wide and without end
is the range of questions (asking to be discussed)!
2. The multitude of men look satisfied and pleased; as if enjoying a
full banquet, as if mounted on a tower in spring. I alone seem
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