| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Polity of Athenians and Lacedaemonians by Xenophon: fashion should produce a splendid offspring?
[4] Cf. a fragment of Critias cited by Clement, "Stromata," vi. p.
741, 6; Athen. x. 432, 433; see "A Fragment of Xenophon" (?), ap.
Stob. "Flor." 88. 14, translated by J. Hookham Frere, "Theognis
Restitutus," vol. i. 333; G. Sauppe, "Append. de Frag. Xen." p.
293; probably by Antisthenes (Bergk. ii. 497).
[5] Or, "such technical work is for the most part sedentary."
Lycurgus pursued a different path. Clothes were things, he held, the
furnishing of which might well enough be left to female slaves. And,
believing that the highest function of a free woman was the bearing of
children, in the first place he insisted on the training of the body
|
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Democracy In America, Volume 1 by Alexis de Toqueville: a field prepared by the Creator for the efforts of the
intelligence. Contented with the freedom and the power which it
enjoys in its own sphere, and with the place which it occupies,
the empire of religion is never more surely established than when
it reigns in the hearts of men unsupported by aught beside its
native strength. Religion is no less the companion of liberty in
all its battles and its triumphs; the cradle of its infancy, and
the divine source of its claims. The safeguard of morality is
religion, and morality is the best security of law and the surest
pledge of freedom. *m
[Footnote m: See Appendix, F.]
|