| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Herodias by Gustave Flaubert: and in the family of Herodias nothing was more common.
Then she rapidly unfolded to the tetrarch the secrets of her recent
undertakings, telling him how many men had been bribed, what letters
had been intercepted, and the number of spies stationed at the city
gates. She did not hesitate even to tell him of her success in an
attempt to befool and seduce Eutyches the denunciator.
"And why should I not?" she said; "it cost me nothing. For thee, my
lord, have I not done more than that? Did I not even abandon my
child?"
After her divorce from Philip, she had indeed left her daughter in
Rome, hoping that, as the wife of the tetrarch, she might bear other
 Herodias |
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Beyond Good and Evil by Friedrich Nietzsche: Sainte-Beuve, in spite of all his hostility to Jesuits! And even
Ernest Renan: how inaccessible to us Northerners does the
language of such a Renan appear, in whom every instant the merest
touch of religious thrill throws his refined voluptuous and
comfortably couching soul off its balance! Let us repeat after
him these fine sentences--and what wickedness and haughtiness is
immediately aroused by way of answer in our probably less
beautiful but harder souls, that is to say, in our more German
souls!--"DISONS DONC HARDIMENT QUE LA RELIGION EST UN PRODUIT DE
L'HOMME NORMAL, QUE L'HOMME EST LE PLUS DANS LE VRAI QUANT IL EST
LE PLUS RELIGIEUX ET LE PLUS ASSURE D'UNE DESTINEE INFINIE....
 Beyond Good and Evil |