| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Sophist by Plato: THEAETETUS: That is quite true.
STRANGER: And where there is falsehood surely there must be deceit.
THEAETETUS: Yes.
STRANGER: And if there is deceit, then all things must be full of idols
and images and fancies.
THEAETETUS: To be sure.
STRANGER: Into that region the Sophist, as we said, made his escape, and,
when he had got there, denied the very possibility of falsehood; no one, he
argued, either conceived or uttered falsehood, inasmuch as not-being did
not in any way partake of being.
THEAETETUS: True.
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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Scaramouche by Rafael Sabatini: I lack one virtue I may lay claim to possessing another almost to
excess. On a previous occasion they wanted to hang me for sedition.
Should I have stayed to be hanged? This time they may want to
hang me for several things, including murder; for I do not know
whether that scoundrel Binet be alive or dead from the dose of
lead I pumped into his fat paunch. Nor can I say that I very
greatly care. If I have a hope at all in the matter it is that he
is dead - and damned. But I am really indifferent. My own concerns
are troubling me enough. I have all but spent the little money that
I contrived to conceal about me before I fled from Nantes on that
dreadful night; and both of the only two professions of which I can
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| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Figure in the Carpet by Henry James: take him page by page, as they would take one of the classics,
inhale him in slow draughts and let him sink all the way in. They
would scarce have got so wound up, I think, if they hadn't been in
love: poor Vereker's inner meaning gave them endless occasion to
put and to keep their young heads together. None the less it
represented the kind of problem for which Corvick had a special
aptitude, drew out the particular pointed patience of which, had he
lived, he would have given more striking and, it is to be hoped,
more fruitful examples. He at least was, in Vereker's words, a
little demon of subtlety. We had begun by disputing, but I soon
saw that without my stirring a finger his infatuation would have
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Lysis by Plato: Certainly, he replied.
And do they then permit you to do what you like, and never rebuke you or
hinder you from doing what you desire?
Yes, indeed, Socrates; there are a great many things which they hinder me
from doing.
What do you mean? I said. Do they want you to be happy, and yet hinder you
from doing what you like? for example, if you want to mount one of your
father's chariots, and take the reins at a race, they will not allow you to
do so--they will prevent you?
Certainly, he said, they will not allow me to do so.
Whom then will they allow?
 Lysis |