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Today's Stichomancy for Robert Redford

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Aeneid by Virgil:

The vessel struck; and, with the dreadful shock, Her oars she shiver'd, and her head she broke. The trembling rowers from their banks arise, And, anxious for themselves, renounce the prize. With iron poles they heave her off the shores, And gather from the sea their floating oars. The crew of Mnestheus, with elated minds, Urge their success, and call the willing winds; Then ply their oars, and cut their liquid way In larger compass on the roomy sea. As, when the dove her rocky hold forsakes,


Aeneid
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Enchanted Island of Yew by L. Frank Baum:

hidden Kingdom of Twi."

By this time the Red Rogue was thoroughly frightened, but he did not yet despair of defeating his enemies. He knew better than to attempt to oppose Prince Marvel by force, but he still hoped to conquer him by trickery and deceit.

Among the wonderful things that the Red Rogue's former master, the wise scholar and magician, had made were two large enchanted mirrors, which were set on each side of the great hallway of the castle. Heavy curtains were drawn over the surfaces of these mirrors, because they both possessed a dreadful magical power. For whenever any one looked into one of them his reflection was instantly caught and imprisoned in


The Enchanted Island of Yew
The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Apology by Plato:

of the Athenians, and detestable as they deserved to be to the newly restored democracy, were the names of Alcibiades, Critias, Charmides. It is obviously not a sufficient answer that Socrates had never professed to teach them anything, and is therefore not justly chargeable with their crimes. Yet the defence, when taken out of this ironical form, is doubtless sound: that his teaching had nothing to do with their evil lives. Here, then, the sophistry is rather in form than in substance, though we might desire that to such a serious charge Socrates had given a more serious answer.

Truly characteristic of Socrates is another point in his answer, which may also be regarded as sophistical. He says that 'if he has corrupted the

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Chance by Joseph Conrad:

were simply thieves to, say, newspaper men (he seemed to think them a specially intellectual class) who never by any chance gave a correct version of the simplest affair. This universal inefficiency of what he called "the shore gang" he ascribed in general to the want of responsibility and to a sense of security.

"They see," he went on, "that no matter what they do this tight little island won't turn turtle with them or spring a leak and go to the bottom with their wives and children."

From this point the conversation took a special turn relating exclusively to sea-life. On that subject he got quickly in touch with Marlow who in his time had followed the sea. They kept up a


Chance