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Today's Stichomancy for Rudi Bakhtiar

The first excerpt represents the past or something you must release, and is drawn from Unconscious Comedians by Honore de Balzac:

and three, it is difficult to avoid seeing some of the personages in honor of whom Fame puts one or the other of her trumpets to her lips. Formerly that locality was the Place Royale; next it was the Pont Neuf; in these days this privilege had been acquired by the Boulevard des Italiens.

"Paris," said the painter to his cousin, "is an instrument on which we must know how to play; if we stand here ten minutes I'll give you your first lesson. There, look!" he said, raising his cane and pointing to a couple who were just then coming out from the Passage de l'Opera.

"Goodness! who's that?" asked Gazonal.

THAT was an old woman, in a bonnet which had spent six months in a

The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Wizard of Oz by L. Frank Baum:

than before. Then he made my nose and my mouth. But I did not speak, because at that time I didn't know what a mouth was for. I had the fun of watching them make my body and my arms and legs; and when they fastened on my head, at last, I felt very proud, forI thought I was just as good a man as anyone.

"`This fellow will scare the crows fast enough,' said the farmer. `He looks just like a man.'

"`Why, he is a man,' said the other, and I quite agreed with him. The farmer carried me under his arm to the cornfield, and set me up on a tall stick, where you found me. He and his friend soon after walked away and left me alone.


The Wizard of Oz
The third excerpt represents the future or something you must embrace, and is drawn from The Ancient Regime by Charles Kingsley:

by the foreshortening of time; while they wanted strength or faith to reproduce it. At last they became so accustomed to the rags and ruins, that they looked on them as the normal condition of humanity, as the normal field for painters.

Only now and then, and especially toward the latter half of the eighteenth century, when thought began to revive, and men dreamed of putting the world to rights once more, there rose before them glimpses of an Arcadian ideal. Country life--the primaeval calling of men--how graceful and pure it might be! How graceful--if not pure--it once had been! The boors of Teniers and the beggars of Murillo might be true to present fact; but there was a fairer ideal,