The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Statesman by Plato: special glory, and jumble together all others, including man, in the class
of beasts. An error of this kind can only be avoided by a more regular
subdivision. Just now we divided the whole class of animals into
gregarious and non-gregarious, omitting the previous division into tame and
wild. We forgot this in our hurry to arrive at man, and found by
experience, as the proverb says, that 'the more haste the worse speed.'
And now let us begin again at the art of managing herds. You have probably
heard of the fish-preserves in the Nile and in the ponds of the Great King,
and of the nurseries of geese and cranes in Thessaly. These suggest a new
division into the rearing or management of land-herds and of water-herds:--
I need not say with which the king is concerned. And land-herds may be
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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Laches by Plato: although their actions are courageous. Still they must 'endure' in an
argument about endurance. Laches is very willing, and is quite sure that
he knows what courage is, if he could only tell.
Nicias is now appealed to; and in reply he offers a definition which he has
heard from Socrates himself, to the effect that (1) 'Courage is
intelligence.' Laches derides this; and Socrates enquires, 'What sort of
intelligence?' to which Nicias replies, 'Intelligence of things terrible.'
'But every man knows the things to be dreaded in his own art.' 'No they do
not. They may predict results, but cannot tell whether they are really
terrible; only the courageous man can tell that.' Laches draws the
inference that the courageous man is either a soothsayer or a god.
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The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Four Arthurian Romances by Chretien DeTroyes: the damsel at once left him, and presented herself before the
King. "O King," said she, "I have come to thee and to thy court
for aid. But I find none, and I am very much mazed that I can
get no counsel here. Yet it would not be right for me to go away
without taking leave. My sister may know, however, that she
might obtain by kindness whatever she desired of my property; but
I will never surrender my heritage to her by force, if I can help
it, and if I can find any aid or counsel." "You have spoken
wisely," said the King; "since she is present here, I advise,
recommend, and urge her to surrender to you what is your right."
Then the other, who was confident of the best knight in the
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Death of the Lion by Henry James: of his old malady. There could be no question of moving him: we
must at any rate see first, on the spot, what turn his condition
would take. Meanwhile, on the morrow, he was to have a nurse. On
the morrow the dear man was easier, and my spirits rose to such
cheerfulness that I could almost laugh over Lady Augusta's second
telegram: "Lord Dorimont's servant been to station - nothing
found. Push enquiries." I did laugh, I'm sure, as I remembered
this to be the mystic scroll I had scarcely allowed poor Mr. Morrow
to point his umbrella at. Fool that I had been: the thirty-seven
influential journals wouldn't have destroyed it, they'd only have
printed it. Of course I said nothing to Paraday.
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