| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Othello by William Shakespeare: Clo. Why Masters, haue your Instruments bin in Naples,
that they speake i'th' Nose thus?
Mus. How Sir? how?
Clo. Are these I pray you, winde Instruments?
Mus. I marry are they sir
Clo. Oh, thereby hangs a tale
Mus. Whereby hangs a tale, sir?
Clow. Marry sir, by many a winde Instrument that I
know. But Masters, heere's money for you: and the Generall
so likes your Musick, that he desires you for loues
sake to make no more noise with it
 Othello |
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Polity of Athenians and Lacedaemonians by Xenophon: again recovering their empire.[6] Yet, if they have incurred all these
reproaches, we need not wonder, seeing that they are so plainly
disobedient to the god himself and to the laws of their own lawgiver
Lycurgus.
[1] For the relation of this chapter to the rest of the treatise, see
Grote, ix. 325; Ern. Naumann, "de Xen. libro qui" {LAK. POLITEIA}
inscribitur, p. 18 foll.; Newmann, "Pol. Aristot." ii. 326.
[2] Harmosts.
[3] "Xenelasies," {xenelasiai} technically called. See Plut. "Lycurg."
27; "Agis," 10; Thuc. ii. 39, where Pericles contrasts the liberal
spirit of the democracy with Spartan exclusiveness; "Our city is
|