| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Tanach: Joshua 14: 14 Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite, unto this day; because that he wholly followed the LORD, the God of Israel.
Joshua 14: 15 Now the name of Hebron beforetime was Kiriath-arba, which Arba was the greatest man among the Anakim. And the land had rest from war.
Joshua 15: 1 And the lot for the tribe of the children of Judah according to their families was unto the border of Edom, even to the wilderness of Zin southward, at the uttermost part of the south. Joshua 15: 2 And their south border was from the uttermost part of the Salt Sea, from the bay that looked southward.
Joshua 15: 3 And it went out southward of the ascent of Akrabbim, and passed along to Zin, and went up by the south of Kadesh-barnea, and passed along by Hezron, and went up to Addar, and turned about to Karka.
Joshua 15: 4 And it passed along to Azmon, and went out at the Brook of Egypt; and the goings out of the border were at the sea; this shall be your south border.
Joshua 15: 5 And the east border was the Salt Sea, even unto the end of the Jordan. And the border of the north side was from the bay of the sea at the end of the Jordan.
Joshua 15: 6 And the border went up to Beth-hoglah, and passed along by the north of Beth-arabah; and the border went up to the Stone of Bohan the son of Reuben.
Joshua 15: 7 And the border went up to Debir from the valley of Achor, and so northward, looking toward Gilgal, that is over against the ascent of Adummim, which is on the south side of the brook; and the border passed along to the waters of En-shemesh, and the goings out thereof were at En-rogel.
 The Tanach |
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Lay Morals by Robert Louis Stevenson: there were no commonplace politics, no diluted this-morning's
leader, to distract or offend me. The old shabby church
showed, as usual, its quaint extent of roofage and the
relievo skeleton on one gable, still blackened with the fire
of thirty years ago. A chill dank mist lay over all. The
Old Greyfriars' churchyard was in perfection that morning,
and one could go round and reckon up the associations with no
fear of vulgar interruption. On this stone the Covenant was
signed. In that vault, as the story goes, John Knox took
hiding in some Reformation broil. From that window Burke the
murderer looked out many a time across the tombs, and perhaps
|