Today's Stichomancy for Shigeru Miyamoto

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Out of Time's Abyss by Edgar Rice Burroughs:

use their weapons the while they present so big a mark to us that our spears and arrows cannot miss them; but when they hurl theirs at our warriors, if they miss the first man, there is no chance that they will kill some one behind him.

"Stand still now," she cautioned, "and fold your arms. They will not harm us then."

Bradley did as he was bid, and the two stood with arms folded as the line of warriors approached. When they had come within some fifty yards, they halted and one spoke. "Who are you and from whence do you come?" he asked; and then Co-Tan gave a little, glad cry and sprang forward with out-stretched arms.

Out of Time's Abyss

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Verses 1889-1896 by Rudyard Kipling:

First mind you steer clear o' the grog-sellers' huts, For they sell you Fixed Bay'nets that rots out your guts -- Ay, drink that 'ud eat the live steel from your butts -- An' it's bad for the young British soldier. Bad, bad, bad for the soldier . . . When the cholera comes -- as it will past a doubt -- Keep out of the wet and don't go on the shout, For the sickness gets in as the liquor dies out, An' it crumples the young British soldier.

Verses 1889-1896

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Charmides by Plato:

Nicomachean Ethics of Aristotle.

The beautiful youth, Charmides, who is also the most temperate of human beings, is asked by Socrates, 'What is Temperance?' He answers characteristically, (1) 'Quietness.' 'But Temperance is a fine and noble thing; and quietness in many or most cases is not so fine a thing as quickness.' He tries again and says (2) that temperance is modesty. But this again is set aside by a sophistical application of Homer: for temperance is good as well as noble, and Homer has declared that 'modesty is not good for a needy man.' (3) Once more Charmides makes the attempt. This time he gives a definition which he has heard, and of which Socrates conjectures that Critias must be the author: 'Temperance is doing one's

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Polity of Athenians and Lacedaemonians by Xenophon:

created in the boys of Sparta a most rare modesty and reverence. And indeed there is nothing which, whether as boys or men, they respect more highly than the ruler. Lastly, and with the same intention, that the boys must never be reft of a ruler, even if by chance there were no grown man present, he laid down the rule that in such a case the most active of the Leaders or Prefects[20] was to become ruler for the nonce, each of his own division. The conclusion being that under no circumstances whatever are the boys of Sparta destitute of one to rule them.

[19] Lit. "Paidonomos."

[20] Lit. "Eirens."