| The first excerpt represents the past or something you must release, and is drawn from The Princess by Alfred Tennyson: 'Look there, a garden!' said my college friend,
The Tory member's elder son, 'and there!
God bless the narrow sea which keeps her off,
And keeps our Britain, whole within herself,
A nation yet, the rulers and the ruled--
Some sense of duty, something of a faith,
Some reverence for the laws ourselves have made,
Some patient force to change them when we will,
Some civic manhood firm against the crowd--
But yonder, whiff! there comes a sudden heat,
The gravest citizen seems to lose his head,
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from 1492 by Mary Johntson: them, had letter-notion of gnome, sylph, undine and salamander.
All things lived and took offense or became propitious.
Effort consisted in making them propitious. If
the effort was too great one of them killed you. Then you
went to the shadowy caves. There was a paradise, too,
beautiful and easy. But the Great Spirit could not be hurt
and had no wish to hurt any one else, whether _zemes_ or men.
To live with the Great Spirit, that was really the Heron
wish, though the little herons could not always see it.
This butio--Guarin his name--was a young man with
eyes that could burn and voice that fell naturally into a
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The third excerpt represents the future or something you must embrace, and is drawn from Reason Discourse by Rene Descartes: time begun to hold my own opinions for nought because I wished to subject
them all to examination, I was convinced that I could not do better than
follow in the meantime the opinions of the most judicious; and although
there are some perhaps among the Persians and Chinese as judicious as
among ourselves, expediency seemed to dictate that I should regulate my
practice conformably to the opinions of those with whom I should have to
live; and it appeared to me that, in order to ascertain the real opinions
of such, I ought rather to take cognizance of what they practised than of
what they said, not only because, in the corruption of our manners, there
are few disposed to speak exactly as they believe, but also because very
many are not aware of what it is that they really believe; for, as the act
 Reason Discourse |