| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Life in the Iron-Mills by Rebecca Davis: the Cornish tin-mines. You may pick the Welsh emigrants,
Cornish miners, out of the throng passing the windows, any day.
They are a trifle more filthy; their muscles are not so brawny;
they stoop more. When they are drunk, they neither yell, nor
shout, nor stagger, but skulk along like beaten hounds. A pure,
unmixed blood, I fancy: shows itself in the slight angular
bodies and sharply-cut facial lines. It is nearly thirty years
since the Wolfes lived here. Their lives were like those of
their class: incessant labor, sleeping in kennel-like rooms,
eating rank pork and molasses, drinking--God and the distillers
only know what; with an occasional night in jail, to atone for
 Life in the Iron-Mills |
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Psychology of Revolution by Gustave le Bon: superficial changes.
For example, to take only the instances of history, it would seem
that the mentality of France must have varied enormously during a
single century. In a few years it passed from the Revolution to
Caesarism, returned to the monarchy, effected another
Revolution, and then summoned a new Caesar. In reality only
the outsides of things had changed.
We cannot insist further here on the limits of national
variability, but must now consider the influence of certain
affective elements, whose development during revolution
contributes to modify individual or collective personalities. In
|
| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from King James Bible: among you, shall be your minister:
MAR 10:44 And whosoever of you will be the chiefest, shall be servant
of all.
MAR 10:45 For even the Son of man came not to be ministered unto, but
to minister, and to give his life a ransom for many.
MAR 10:46 And they came to Jericho: and as he went out of Jericho with
his disciples and a great number of people, blind Bartimaeus, the son of
Timaeus, sat by the highway side begging.
MAR 10:47 And when he heard that it was Jesus of Nazareth, he began to
cry out, and say, Jesus, thou son of David, have mercy on me.
MAR 10:48 And many charged him that he should hold his peace: but he
 King James Bible |
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Message by Honore de Balzac: money to take me to Moulins. However, my youthful enthusiasm
determined to hasten thither on foot as fast as possible. Bad
news travels swiftly, and I wished to be first at the chateau. I
asked for the shortest way, and hurried through the field paths
of the Bourbonnais, bearing, as it were, a dead man on my back.
The nearer I came to the Chateau de Montpersan, the more aghast I
felt at the idea of my strange self-imposed pilgrimage. Vast
numbers of romantic fancies ran in my head. I imagined all kinds
of situations in which I might find this Comtesse de Montpersan,
or, to observe the laws of romance, this Juliette, so
passionately beloved of my traveling companion. I sketched out
|