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Today's Stichomancy for Tom Leykis

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Charmides by Plato:

subjects discussed in these are Utility, Communism, the Kantian and Hegelian philosophies, Psychology, and the Origin of Language. (There have been added also in the Third Edition remarks on other subjects. A list of the most important of these additions is given at the end of this Preface.)

Ancient and modern philosophy throw a light upon one another: but they should be compared, not confounded. Although the connexion between them is sometimes accidental, it is often real. The same questions are discussed by them under different conditions of language and civilization; but in some cases a mere word has survived, while nothing or hardly anything of the pre-Socratic, Platonic, or Aristotelian meaning is retained. There are other questions familiar to the moderns, which have no place in ancient

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Ball at Sceaux by Honore de Balzac:

of smoke, which the malicious old sailor intentionally blew over her; she learned piquet to be a match for the old count; and this fantastic damsel even listened without impatience to his periodical narratives of the battles of the Belle-Poule, the manoeuvres of the Ville de Paris, M. de Suffren's first expedition, or the battle of Aboukir.

Though the old sailor had often said that he knew his longitude and latitude too well to allow himself to be captured by a young corvette, one fine morning Paris drawing-rooms heard the news of the marriage of Mademoiselle de Fontaine to the Comte de Kergarouet. The young Countess gave splendid entertainments to drown thought; but she, no doubt, found a void at the bottom of the whirlpool; luxury was

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Bucolics by Virgil:

TITYRUS What could I do? how else from bonds be freed, Or otherwhere find gods so nigh to aid? There, Meliboeus, I saw that youth to whom Yearly for twice six days my altars smoke. There instant answer gave he to my suit, "Feed, as before, your kine, boys, rear your bulls."

MELIBOEUS So in old age, you happy man, your fields Will still be yours, and ample for your need! Though, with bare stones o'erspread, the pastures all

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Hunting of the Snark by Lewis Carroll:

He had wholly forgotten his name.

He would answer to "Hi!" or to any loud cry, Such as "Fry me!" or "Fritter my wig!" To "What-you-may-call-um!" or "What-was-his-name!" But especially "Thing-um-a-jig!"

While, for those who preferred a more forcible word, He had different names from these: His intimate friends called him "Candle-ends," And his enemies "Toasted-cheese."

"His form in ungainly--his intellect small--" (So the Bellman would often remark)


The Hunting of the Snark