| The first excerpt represents the past or something you must release, and is drawn from The Fall of the House of Usher by Edgar Allan Poe: (which hung so low as to press upon the turrets of the house) did
not prevent our perceiving the lifelike velocity with which they
flew careering from all points against each other, without
passing away into the distance. I say that even their exceeding
density did not prevent our perceiving this--yet we had no
glimpse of the moon or stars--nor was there any flashing forth of
the lightning. But the under surfaces of the huge masses of
agitated vapor, as well as all terrestrial objects immediately
around us, were glowing in the unnatural light of a faintly
luminous and distinctly visible gaseous exhalation which hung
about and enshrouded the mansion.
 The Fall of the House of Usher |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Travels of Sir John Mandeville by Sir John Mandeville: way, he may tell it if him like, to that intent, that those, that
will go by that way and make their voyage by those coasts, may know
what way is there. For no man may pass by that way goodly, but in
time of winter, for the perilous waters and wicked mareys, that be
in those countries, that no man may pass but if it be strong frost
and snow above. For if the snow ne were not, men might not go upon
the ice, ne horse ne car neither.
And it is well a three journeys of such way to pass from Prussia to
the land of Saracens habitable. And it behoveth to the Christian
men, that shall war against them every year, to bear their victuals
with them; for they shall find there no good. And then must they
|
The third excerpt represents the future or something you must embrace, and is drawn from Barlaam and Ioasaph by St. John of Damascus: and increased amongst them. The king was wholly dependent on the
commandments of Christ and on his love, being a steward of the
word of grace, and pilot to the souls of many, bringing them to
safe anchorage in the haven of God. For he knew that this, afore
all things, is the work of a king, to teach men to fear God and
keep righteousness. Thus did he, training himself to be king
over his own passions, and, like a good pilot, keeping a firm
hold of the helm of good government for his subjects. For this
is the end of good kingship, to be king and lord over pleasure --
which end also he achieved. Of the nobility of his ancestors, or
the royal splendour around him, he was in no wise proud, knowing
|