| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Varieties of Religious Experience by William James: the world by something similar. Mankind is susceptible and
suggestible in opposite directions, and the rivalry of influences
is unsleeping. The saintly and the worldly ideal pursue their
feud in literature as much as in real life.
For Nietzsche the saint represents little but sneakingness and
slavishness. He is the sophisticated invalid, the degenerate par
excellence, the man of insufficient vitality. His prevalence
would put the human type in danger.
"The sick are the greatest danger for the well. The weaker, not
the stronger, are the strong's undoing. It is not FEAR of our
fellow-man, which we should wish to see diminished; for fear
|
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Pagan and Christian Creeds by Edward Carpenter: notice before; and on the Mithrais monuments the mother
suckling her child is a not uncommon figure.[3]
[1] For this interpretation of the word Andromeda see The Perfect
Way by Edward Maitland, preface to First Edition, 1881.
[2] Contra Jovian, Book I; and quoted by Rhys Davids in his
Buddhisim.
[3] See Doane's Bible Myths, p. 332, and Dupuis' Origins of
Religious Beliefs.
The old Teutonic goddess Hertha (the Earth) was a Virgin,
but was impregnated by the heavenly Spirit (the
Sky); and her image with a child in her arms was to
 Pagan and Christian Creeds |