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Today's Stichomancy for Tupac Shakur

The first excerpt represents the past or something you must release, and is drawn from The Voice of the City by O. Henry:

ter of Mrs. Dempsey and held her motionless.

Mr. Brunelli stepped into the yard and seemed to spread his smile and bow over the entire company. And everywhere there was a great clapping of bands and a few cries of "Bravo! " and "'Tonio! 'Tonio!" whatever those words might mean. Ladies waved their napkins at him, gentlemen almost twisted their necks off, trying to catch his nod.

When the ovation was concluded Mr. Brunelli, with a final bow, stepped nimbly into the kitchen and flung off his coat and waistcoat.


The Voice of the City
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Adam Bede by George Eliot:

could stretch, she would have to get up and feel that the day would have no joy for her. For there is no despair so absolute as that which comes with the first moments of our first great sorrow, when we have not yet known what it is to have suffered and be healed, to have despaired and to have recovered hope. As Hetty began languidly to take off the clothes she had worn all the night, that she might wash herself and brush her hair, she had a sickening sense that her life would go on in this way. She should always be doing things she had no pleasure in, getting up to the old tasks of work, seeing people she cared nothing about, going to church, and to Treddleston, and to tea with Mrs. Best, and


Adam Bede
The third excerpt represents the future or something you must embrace, and is drawn from The Travels of Sir John Mandeville by Sir John Mandeville:

many folk go thither first and after that to the Mount Sinai, and after return to Jerusalem, as I have said you here before. For they fulfil first the more long pilgrimage, and after return again by the next ways, because that the more nigh way is the more worthy, and that is Jerusalem; for no other pilgrimage is not like in comparison to it. But for to fulfil their pilgrimages more easily and more sikerly, men go first the longer way rather than the nearer way.

But whoso will go to Babylon by another way, more short from the countries of the west that I have rehearsed before, or from other countries next to them - then men go by France, by Burgundy and by