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Today's Stichomancy for Vladimir Putin

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Robinson Crusoe by Daniel Defoe:

of religion which I had entertained was laughed out of me by my messmates; by a hardened despising of dangers, and the views of death, which grew habitual to me by my long absence from all manner of opportunities to converse with anything but what was like myself, or to hear anything that was good or tended towards it.

So void was I of everything that was good, or the least sense of what I was, or was to be, that, in the greatest deliverances I enjoyed - such as my escape from Sallee; my being taken up by the Portuguese master of the ship; my being planted so well in the Brazils; my receiving the cargo from England, and the like - I never had once the words "Thank God!" so much as on my mind, or in


Robinson Crusoe
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Profits of Religion by Upton Sinclair:

fighting with every resource at their command the liberal and enlightened men of England who wished to educate the masses of the people. In 1807 the first measure for a national school-system was denounced by the Archbishop of Canterbury as "derogatory to the authority of the Church." As a counter- measure, his supporters established the "National Society for Promoting the Education of the Poor in the Doctrines of the Established Church"; and the founder of the organization, a clergyman, advocated a barn as a good structure for a school, and insisted that the children of the workers "should not be taught beyond their station." In 1840 a Committee of the Privy Council

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Sophist by Plato:

he removes to a little distance and looks back upon what he has learnt, from the vantage-ground of history and experience. The enthusiasm of his youth has passed away, the authority of the master no longer retains a hold upon him. But he does not regret the time spent in the study of him. He finds that he has received from him a real enlargement of mind, and much of the true spirit of philosophy, even when he has ceased to believe in him. He returns again and again to his writings as to the recollections of a first love, not undeserving of his admiration still. Perhaps if he were asked how he can admire without believing, or what value he can attribute to what he knows to be erroneous, he might answer in some such manner as the following:--

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Albert Savarus by Honore de Balzac:

desire, and thus assumes the nature of a vehement command. Did the flame of that gaze reach Francesca? Was Francesca expecting each instant to see Rodolphe? In a few minutes she stole a glance at the door, as though magnetized by this current of love, and her eyes, without reserve, looked deep into Rodolphe's. A slight thrill quivered through that superb face and beautiful body; the shock to her spirit reacted: Francesca blushed! Rodolphe felt a whole life in this exchange of looks, so swift that it can only be compared to a lightning flash. But to what could his happiness compare? He was loved. The lofty Princess, in the midst of her world, in this handsome villa, kept the pledge given by the disguised exile, the capricious


Albert Savarus