| The first excerpt represents the past or something you must release, and is drawn from The Passionate Pilgrim by William Shakespeare: Because thou lovest the one, and I the other.
Dowland to thee is dear, whose heavenly touch
Upon the lute doth ravish human sense;
Spenser to me, whose deep conceit is such
As, passing all conceit, needs no defence.
Thou lovest to bear the sweet melodious sound
That Phoebus' lute, the queen of music, makes;
And I in deep delight am chiefly drown'd
Whenas himself to singing he betakes.
One god is god of both, as poets feign;
One knight loves both, and both in thee remain.
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Battle of the Books by Jonathan Swift: lead, which an Etesian wind blows suddenly down from the roof of
some steeple. His helmet was of old rusty iron, but the vizor was
brass, which, tainted by his breath, corrupted into copperas, nor
wanted gall from the same fountain, so that, whenever provoked by
anger or labour, an atramentous quality, of most malignant nature,
was seen to distil from his lips. In his right hand he grasped a
flail, and (that he might never be unprovided of an offensive
weapon) a vessel full of ordure in his left. Thus completely
armed, he advanced with a slow and heavy pace where the Modern
chiefs were holding a consult upon the sum of things, who, as he
came onwards, laughed to behold his crooked leg and humped
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The third excerpt represents the future or something you must embrace, and is drawn from Thus Spake Zarathustra by Friedrich Nietzsche: must be proud of your enemies; then, the successes of your enemies are also
your successes.
Resistance--that is the distinction of the slave. Let your distinction be
obedience. Let your commanding itself be obeying!
To the good warrior soundeth "thou shalt" pleasanter than "I will." And
all that is dear unto you, ye shall first have it commanded unto you.
Let your love to life be love to your highest hope; and let your highest
hope be the highest thought of life!
Your highest thought, however, ye shall have it commanded unto you by me--
and it is this: man is something that is to be surpassed.
So live your life of obedience and of war! What matter about long life!
 Thus Spake Zarathustra |