| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Tanach: 2_Chronicles 22: 10 Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.
2_Chronicles 22: 11 But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him away from among the king's sons that were slain, and put him and his nurse in the bed-chamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest--for she was the sister of Ahaziah--hid him from Athaliah, so that she slew him not.
2_Chronicles 22: 12 And he was with them hid in the house of God six years; and Athaliah reigned over the land.
2_Chronicles 23: 1 And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.
2_Chronicles 23: 2 And they went about in Judah, and gathered the Levites out of all the cities of Judah, and the heads of fathers' houses of Israel, and they came to Jerusalem.
2_Chronicles 23: 3 And all the congregation made a covenant with the king in the house of God. And he said unto them: 'Behold, the king's son shall reign, as the LORD hath spoken concerning the sons of David.
2_Chronicles 23: 4 This is the thing that ye shall do: a third part of you, that come in on the sabbath, of the priests and of the Levites, shall be porters of the doors;
2_Chronicles 23: 5 and a third part shall be at the king's house; and a third part at the gate of the foundation; and all the people shall be in the courts of the house of the LORD.
 The Tanach |
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Familiar Studies of Men and Books by Robert Louis Stevenson: features, even the most sensitive must undergo some drudgery
to live. It is not possible to devote your time to study and
meditation without what are quaintly but happily denominated
private means; these absent, a man must contrive to earn his
bread by some service to the public such as the public cares
to pay him for; or, as Thoreau loved to put it, Apollo must
serve Admetus. This was to Thoreau even a sourer necessity
than it is to most; there was a love of freedom, a strain of
the wild man, in his nature, that rebelled with violence
against the yoke of custom; and he was so eager to cultivate
himself and to be happy in his own society, that he could
|