| The first excerpt represents the past or something you must release, and is drawn from Disputation of the Power and Efficacy of Indulgences by Dr. Martin Luther: need, and passes him by, and gives [his money] for pardons,
purchases not the indulgences of the pope, but the indignation
of God.
46. Christians are to be taught that unless they have more
than they need, they are bound to keep back what is necessary
for their own families, and by no means to squander it on
pardons.
47. Christians are to be taught that the buying of pardons is
a matter of free will, and not of commandment.
48. Christians are to be taught that the pope, in granting
pardons, needs, and therefore desires, their devout prayer for
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from From London to Land's End by Daniel Defoe: the command of the Lord Howard of Effingham (then Admiral), began
first to engage in a close and resolved fight with the invincible
Spanish Armada in 1588, maintaining the fight, the Spaniards making
eastward till they came the length of Portland Race, where they
gave it over--the Spaniards having received considerable damage,
and keeping then closer together. Off of the same place was a
desperate engagement in the year 1672 between the English and
Dutch, in which the Dutch were worsted and driven over to the coast
of France, and then glad to make home to refit and repair.
While we stayed here some time viewing this town and coast, we had
opportunity to observe the pleasant way of conversation as it is
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The third excerpt represents the future or something you must embrace, and is drawn from Euthydemus by Plato: an 'eternal being' or 'perpetual flux,' how to distinguish between words
and things--these were problems not easy of solution in the infancy of
philosophy. They presented the same kind of difficulty to the half-
educated man which spelling or arithmetic do to the mind of a child. It
was long before the new world of ideas which had been sought after with
such passionate yearning was set in order and made ready for use. To us
the fallacies which arise in the pre-Socratic philosophy are trivial and
obsolete because we are no longer liable to fall into the errors which are
expressed by them. The intellectual world has become better assured to us,
and we are less likely to be imposed upon by illusions of words.
The logic of Aristotle is for the most part latent in the dialogues of
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