| The first excerpt represents the past or something you must release, and is drawn from Allan Quatermain by H. Rider Haggard: rush like wild game towards the thorn-stopped entrance, and there
the bullets from either side shall plough through them, and there
shall Incubu and the Askari and I wait for those who break across.
Such is my plan, Macumazahn; if thou hast a better, name it.'
When he had done, I explained to the others such portions of
his scheme as they had failed to understand, and they all joined
with me in expressing the greatest admiration of the acute and
skilful programme devised by the old Zulu, who was indeed, in
his own savage fashion, the finest general I ever knew. After
some discussion we determined to accept the scheme, as it stood,
it being the only one possible under the circumstances, and giving
Allan Quatermain |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Tour Through Eastern Counties of England by Daniel Defoe: grass for many years; but whether for this reason I will not
affirm. The story is now dropped, and the grass, I suppose, grows
there, as in other places.
However, the battered walls, the breaches in the turrets, and the
ruined churches, still remain, except that the church of St. Mary
(where they had the royal fort) is rebuilt; but the steeple, which
was two-thirds battered down, because the besieged had a large
culverin upon it that did much execution, remains still in that
condition.
There is another church which bears the marks of those times,
namely, on the south side of the town, in the way to the Hythe, of
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The third excerpt represents the future or something you must embrace, and is drawn from Theaetetus by Plato: sign of difference which distinguishes the thing in question from all
others.
THEAETETUS: Can you give me any example of such a definition?
SOCRATES: As, for example, in the case of the sun, I think that you would
be contented with the statement that the sun is the brightest of the
heavenly bodies which revolve about the earth.
THEAETETUS: Certainly.
SOCRATES: Understand why:--the reason is, as I was just now saying, that
if you get at the difference and distinguishing characteristic of each
thing, then, as many persons affirm, you will get at the definition or
explanation of it; but while you lay hold only of the common and not of the
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