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Today's Stichomancy for Chuck Norris

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Cavalry General by Xenophon:

easier or more simple treatment to suggest, by all means let it be adopted; but for myself, as the result of experience, I maintain that the proper course is to lay down a loose layer of cobbles from the road, a pound or so in weight, on which the horse should be put to stand, when taken from the manger to be groomed.[23] The point is, that the horse will keep perpetually moving first one foot and then another on the stones, whilst being rubbed down or simply because he is fidgeted by flies. Let any one try the experiment, and, I venture to predict, not only will he come to trust my guidance, but he will see his horse's hoofs grow just as round and solid as the cobbles.

[23] See below, "Horse." iv. 4. The Greeks did not "shoe" their

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Warlord of Mars by Edgar Rice Burroughs:

his countenance. "I have it!" he cried. "Only yesterday Matai Shang let drop a hint of his destination, telling me of a race of people unlike ourselves who dwell far to the north. They, he said, had always been known to the Holy Therns and were devout and faithful followers of the ancient cult. Among them would he find a perpetual haven of refuge, where no `lying heretics' might seek him out. It is there that Matai Shang has gone." "And in all Kaol there be no flier wherein to follow," I cried.


The Warlord of Mars
The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Concerning Christian Liberty by Martin Luther:

slave of sin, deserving condemnation, not by any outward sin or work. Therefore the first care of every Christian ought to be to lay aside all reliance on works, and strengthen his faith alone more and more, and by it grow in the knowledge, not of works, but of Christ Jesus, who has suffered and risen again for him, as Peter teaches (1 Peter v.) when he makes no other work to be a Christian one. Thus Christ, when the Jews asked Him what they should do that they might work the works of God, rejected the multitude of works, with which He saw that they were puffed up, and commanded them one thing only, saying, "This is the work of God: that ye believe on Him whom He hath sent, for Him hath God

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Theaetetus by Plato:

been modified in the course of ages 'that God may be all and in all.' E pollaplasion, eoe, to ergon e os nun zeteitai prostatteis.

f. Lastly, though we speak of the study of mind in a special sense, it may also be said that there is no science which does not contribute to our knowledge of it. The methods of science and their analogies are new faculties, discovered by the few and imparted to the many. They are to the mind, what the senses are to the body; or better, they may be compared to instruments such as the telescope or microscope by which the discriminating power of the senses, or to other mechanical inventions, by which the strength and skill of the human body is so immeasurably increased.

II. The new Psychology, whatever may be its claim to the authority of a