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Today's Stichomancy for Jack Nicholson

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Vailima Prayers & Sabbath Morn by Robert Louis Stevenson:

any incongruity in the use of the war conch for the peaceful invitation to prayer. In response to its summons the white members of the family took their usual places in one end of the large hall, while the Samoans - men, women, and children - trooped in through all the open doors, some carrying lanterns if the evening were dark, all moving quietly and dropping with Samoan decorum in a wide semicircle on the floor beneath a great lamp that hung from the ceiling. The service began by my son reading a chapter from the Samoan Bible, Tusitala following with a prayer in English, sometimes impromptu, but more often from the notes in this little book, interpolating or changing with the circumstance of the day.

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Enchanted Island of Yew by L. Frank Baum:

appeared running toward him from all parts of the castle, where they had been wandering in their invisible forms.

They called out joyful greetings to one another, and then all of them surrounded the prince and thanked him earnestly for releasing them.

The little Lady Seseley and her friends, Berna and Helda, were a bit shy in the presence of so many strangers; but they alone knew the prince's secret, and that he was a fairy transformed for a year; so they regarded him as an old and intimate acquaintance, and after being introduced by him to the others of his party they became more at ease.

The sweet little High Ki maids at once attracted Seseley, and she loved them almost at first sight. But it was Nerle who became the


The Enchanted Island of Yew
The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Tanach:

1_Kings 3: 24 And the king said: 'Fetch me a sword.' And they brought a sword before the king.

1_Kings 3: 25 And the king said: 'Divide the living child in two, and give half to the one, and half to the other.'

1_Kings 3: 26 Then spoke the woman whose the living child was unto the king, for her heart yearned upon her son, and she said: 'Oh, my lord, give her the living child, and in no wise slay it.' But the other said: 'It shall be neither mine nor thine; divide it.'

1_Kings 3: 27 Then the king answered and said: 'Give her the living child, and in no wise slay it: she is the mother thereof.'

1_Kings 3: 28 And all Israel heard of the judgment which the king had judged; and they feared the king; for they saw that the wisdom of God was in him, to do justice.

1_Kings 4: 1 And king Solomon was king over all Israel.

1_Kings 4: 2 And these were the princes whom he had: Azariah the son of Zadok, the priest;

1_Kings 4: 3 Elihoreph and Ahijah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder;

1_Kings 4: 4 and Benaiah the son of Jehoiada was over the host; and Zadok and Abiathar were priests;

1_Kings 4: 5 and Azariah the son of Nathan was over the officers; and Zabud the son of Nathan was chief minister and the king's friend;


The Tanach
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from On Horsemanship by Xenophon:

wishes, whenever and wherever the animal performs his service well,[9] reward and humour him. Thus, when the rider perceives that the horse takes a pleasure in the high arching and supple play of his neck, let him seize the instant not to impose severe exertion on him, like a taskmaster, but rather to caress and coax him, as if anxious to give him a rest. In this way the horse will be encouraged and fall into a rapid pace.

[8] i.e. "the ends of the axles (at the point of junction) which work into each other are broad and smooth, so as to play freely at the join."

[9] "Behaves compliantly."


On Horsemanship