The first excerpt represents the past or something you must release, and is drawn from Parmenides by Plato: neither come into being nor be destroyed?
Very true.
And the one that is not, being altered, becomes and is destroyed; and not
being altered, neither becomes nor is destroyed; and so the one that is not
becomes and is destroyed, and neither becomes nor is destroyed?
True.
2.b. And now, let us go back once more to the beginning, and see whether
these or some other consequences will follow.
Let us do as you say.
If one is not, we ask what will happen in respect of one? That is the
question.
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Rape of Lucrece by William Shakespeare: Who buys a minute's mirth to wail a week?
Or sells eternity to get a toy?
For one sweet grape who will the vine destroy?
Or what fond beggar, but to touch the crown,
Would with the sceptre straight be strucken down?
'If Collatinus dream of my intent,
Will he not wake, and in a desperate rage
Post hither, this vile purpose to prevent?
This siege that hath engirt his marriage,
This blur to youth, this sorrow to the sage,
This dying virtue, this surviving shame,
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The third excerpt represents the future or something you must embrace, and is drawn from Symposium by Plato: genuine than the confessedly spurious Apology.
There are no means of determining the relative order in time of the
Phaedrus, Symposium, Phaedo. The order which has been adopted in this
translation rests on no other principle than the desire to bring together
in a series the memorials of the life of Socrates.
SYMPOSIUM
by
Plato
Translated by Benjamin Jowett
PERSONS OF THE DIALOGUE:
Apollodorus, who repeats to his companion the dialogue which he had heard
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