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Today's Stichomancy for Paul Newman

The first excerpt represents the past or something you must release, and is drawn from Pagan and Christian Creeds by Edward Carpenter:

or Jesus. He is betrayed by one of his own followers, and suffers death, but rises again redeeming all with himself in the one fellowship; and the corn and the wine and the wild flesh which were his body, and which he gave for the sustenance of mankind, are consumed in a holy supper of reconciliation. It is always the return to unity which is the ritual of Salvation, and of which the symbol is the Eucharist--the second birth, the formation of "a new creature when old things are passed away." For "Except a man be born again, he cannot see the Kingdom of God"; and "the first man is of the earth, earthly, but the second


Pagan and Christian Creeds
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Early Short Fiction of Edith Wharton by Edith Wharton:

to render them--would probably make for greater order and dignity in the impending discussion, besides relieving them of the sense of self-distrust which her presence always mysteriously produced. Mrs. Ballinger therefore restricted herself to a formal murmur of regret, and the other members were just grouping themselves comfortably about Osric Dane when the latter, to their dismay, started up from the sofa on which she had been deferentially enthroned.

"Oh wait--do wait, and I'll go with you!" she called out to Mrs. Roby; and, seizing the hands of the disconcerted members, she administered a series of farewell pressures with the mechanical

The third excerpt represents the future or something you must embrace, and is drawn from An Open Letter on Translating by Dr. Martin Luther:

jealous God granting their iniquities on those who do not keep his commandments [Ex.20]; but there is no commandment here and, therefore, no anger to be feared. Since, then, there is on this side security and on the other side great risk and offense against the Word of God, why should we go from security into danger where we do not have the Word of God to sustain, comfort and save us in the times of trial? For it is written, "Whoever loves danger will perish by it" [Ecclus. 3], and God's commandment says, "You shall not put the Lord your God to the test" [Matt. 4].

"But," they say, "this way you condemn all of Christendom which has always maintained this - until now." I answer: I know very