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Today's Stichomancy for Sean Connery

The first excerpt represents the past or something you must release, and is drawn from Far From the Madding Crowd by Thomas Hardy:

notes being rendered at intervals of a minute with the precision of a funeral bell. "Less than a mile!" the woman murmured. "No; more." she added, after a pause. "The mile is to the county hall, and my resting-place is on the other side Casterbridge. A little over a mile, and there I am!" After an interval she again spoke. "Five or six steps to a yard -- six perhaps. I have to go seventeen hundred yards. A hundred times six, six hundred. Seventeen times that. O pity me, Lord!" Holding to the rails, she advanced, thrusting one


Far From the Madding Crowd
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Autobiography of Benjamin Franklin by Benjamin Franklin:

I agreed that this might be advantageous. "Then," says he, "get yourself ready to go with Annis;" which was the annual ship, and the only one at that time usually passing between London and Philadelphia. But it would be some months before Annis sail'd, so I continu'd working with Keimer, fretting about the money Collins had got from me, and in daily apprehensions of being call'd upon by Vernon, which, however, did not happen for some years after.

I believe I have omitted mentioning that, in my first voyage from Boston, being becalm'd off Block Island, our people set about catching cod, and hauled up a great many. Hitherto I had stuck to my resolution of not eating animal food, and on this


The Autobiography of Benjamin Franklin
The third excerpt represents the future or something you must embrace, and is drawn from Hermione's Little Group of Serious Thinkers by Don Marquis:

own, you know . . . there is where the accent comes in again!

HOW SUFFERING PURIFIES ONE!

Oh, to go through fire and come out purified! Suffering is wonderful, isn't it? Simply WONDERFUL!

The loveliest man talked to us the other night -- to our Little Group of Serious Thinkers, you know -- about social ideals and suffering.

The reason so many attempts to improve things fail, you know, is because the people who try them out haven't suffered personally.