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The excerpt represents the core issue or deciding factor on which you must meditate, and is drawn from The Tanach: Isaiah 16: 4 Let mine outcasts dwell with thee; as for Moab, be thou a covert to him from the face of the spoiler.' For the extortion is at an end, spoiling ceaseth, they that trampled down are consumed out of the land;
Isaiah 16: 5 And a throne is established through mercy, and there sitteth thereon in truth, in the tent of David, one that judgeth, and seeketh justice, and is ready in righteousness.
Isaiah 16: 6 We have heard of the pride of Moab; he is very proud; even of his haughtiness, and his pride, and his arrogancy, his ill-founded boastings.
Isaiah 16: 7 Therefore shall Moab wail for Moab, every one shall wail; for the sweet cakes of Kir-hareseth shall ye mourn, sorely stricken.
Isaiah 16: 8 For the fields of Heshbon languish, and the vine of Sibmah, whose choice plants did overcome the lords of nations; they reached even unto Jazer, they wandered into the wilderness; her branches were spread abroad, they passed over the sea.
Isaiah 16: 9 Therefore I will weep with the weeping of Jazer for the vine of Sibmah; I will water thee with my tears, O Heshbon, and Elealeh; for upon thy summer fruits and upon thy harvest the battle shout is fallen.
Isaiah 16: 10 And gladness and joy are taken away out of the fruitful field; and in the vineyards there shall be no singing, neither shall there be shouting; no treader shall tread out wine in the presses; I have made the vintage shout to cease.
The Tanach | 
