Today's Stichomancy for George Harrison

and "The Paradise," was begun long before the first, and as early as the year 1797; but, owing to many interruptions, not concluded till the summer before last. On a retrospect of the time and exertions that have been thus employed, I do not regard those hours as the least happy of my life, during which (to use the eloquent language of Mr. Coleridge) "my individual recollections have been suspended, and lulled to sleep amid the music of nobler thoughts;" nor that study as misapplied, which has familiarized me with one of the sublimest efforts of the human invention.

To those, who shall be at the trouble of examining into the degree of accuracy with which the task has been executed, I may

The Divine Comedy (translated by H.F. Cary)

property hinders Individualism at every step.' It is to be noted that Jesus never says that impoverished people are necessarily good, or wealthy people necessarily bad. That would not have been true. Wealthy people are, as a class, better than impoverished people, more moral, more intellectual, more well-behaved. There is only one class in the community that thinks more about money than the rich, and that is the poor. The poor can think of nothing else. That is the misery of being poor. What Jesus does say is that man reaches his perfection, not through what he has, not even through what he does, but entirely through what he is. And so the wealthy young man who comes to Jesus is represented as a thoroughly

With each wind blasted, spoiled with every shower.

LXIV " `But let your happy souls in joy possess The ivory castles of your bodies fair, Your passed harms salve with forgetfulness, Haste not your coming evils with thought and care, Regard no blazing star with burning tress, Nor storm, nor threatening sky, nor thundering air, This wisdom is, good life, and worldly bliss, Kind teacheth us, nature commands us this.' LXV