| The first excerpt represents the past or something you must release, and is drawn from The Prince by Nicolo Machiavelli: them to come personally into his presence unless it pleased them to do
so. On the other hand, they promised to restore to him the duchy of
Urbino and other places seized by them, to serve him in all his
expeditions, and not to make war against or ally themselves with any
one without his permission.
This reconciliation being completed, Guido Ubaldo, the Duke of Urbino,
again fled to Venice, having first destroyed all the fortresses in his
state; because, trusting in the people, he did not wish that the
fortresses, which he did not think he could defend, should be held by
the enemy, since by these means a check would be kept upon his
friends. But the Duke Valentino, having completed this convention, and
 The Prince |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from On the Duty of Civil Disobedience by Henry David Thoreau: undue respect for the law is, that you may see a file of
soldiers, colonel, captain, corporal, privates,
powder-monkeys, and all, marching in admirable order over
hill and dale to the wars, against their wills, ay, against
their common sense and consciences, which makes it very
steep marching indeed, and produces a palpitation of the heart.
They have no doubt that it is a damnable business in
which they are concerned; they are all peaceably inclined.
Now, what are they? Men at all? or small movable forts and
magazines, at the service of some unscrupulous man in power?
Visit the Navy Yard, and behold a marine, such a man as an
 On the Duty of Civil Disobedience |
The third excerpt represents the future or something you must embrace, and is drawn from Eighteenth Brumaire of Louis Bonaparte by Karl Marx: which alone the modern revolution is in earnest.
Bourgeois revolutions, like those of the eighteenth century, rush onward
rapidly from success to success, their stage effects outbid one another,
men and things seem to be set in flaming brilliants, ecstasy is the
prevailing spirit; but they are short-lived, they reach their climax
speedily, then society relapses into a long fit of nervous reaction
before it learns how to appropriate the fruits of its period of feverish
excitement. Proletarian revolutions, on the contrary, such as those of
the nineteenth century, criticize themselves constantly; constantly
interrupt themselves in their own course; come back to what seems to
have been accomplished, in order to start over anew; scorn with cruel
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