| The first excerpt represents the past or something you must release, and is drawn from Flatland: A Romance of Many Dimensions by Edwin A. Abbot: I shall have attained all I can reasonably expect. Were I to attempt
further details I should only perplex. Yet for the sake of the young
and inexperienced, who may perchance infer -- from the two simple
instances I have given above, of the manner in which I should
recognize my Father and my Sons -- that Recognition by sight
is an easy affair, it may be needful to point out that in actual life
most of the problems of Sight Recognition are far more
subtle and complex.
If for example, when my Father, the Triangle, approaches me,
he happens to present his side to me instead of his angle, then,
until I have asked him to rotate, or until I have edged my eye
 Flatland: A Romance of Many Dimensions |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Robinson Crusoe by Daniel Defoe: myself a Papist, and thought it might not be the best religion to
die with.
But, as I have said, this was not the main thing that kept me from
going to the Brazils, but that really I did not know with whom to
leave my effects behind me; so I resolved at last to go to England,
where, if I arrived, I concluded that I should make some
acquaintance, or find some relations, that would be faithful to me;
and, accordingly, I prepared to go to England with all my wealth.
In order to prepare things for my going home, I first (the Brazil
fleet being just going away) resolved to give answers suitable to
the just and faithful account of things I had from thence; and,
 Robinson Crusoe |
The third excerpt represents the future or something you must embrace, and is drawn from The Augsburg Confession by Philip Melanchthon: conscience, Confession is retained among us.
Article XXVI: Of the Distinction of Meats.
It has been the general persuasion, not of the people alone,
but also of those teaching in the churches, that making
Distinctions of Meats, and like traditions of men, are works
profitable to merit grace, and able to make satisfactions for
sins. And that the world so thought, appears from this, that
new ceremonies, new orders, new holy-days, and new fastings
were daily instituted, and the teachers in the churches did
exact these works as a service necessary to merit grace, and
did greatly terrify men's consciences, if they should omit any
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